What was the significance of these new worlds? Imagining himself engulfed between infinity and nothingness, the great French scientist and theologian Blaise Pascal expressed the terror of the interstellar spaces.
These are the scrupulous people who think there is a danger in respect to religion in placing inhabitants elsewhere than on Earth. Perhaps it was the way he structured the book which helped it avoid censor the book takes the form of a succession of casual evening conversations or perhaps it was The plurality of worlds essay the intentionally abstract and theoretical tone of the ideas themselves.
Published inthe book is remarkable, not so much for its literary merits as for the ultimate function its publication served. Perhaps we were not so important after all; perhaps these new microscopic and cosmic worlds had their own The plurality of worlds essay and justifications.
His knowledge was no social liability that removed him from ordinary conversation, but the very reason that he held the attention of an aristocratic Marquise for several days and nights, as he educated her in the mysteries of the post-Copernican, cartesian universe.
An age of exploration helped bring about this giant leap in perspective. The possibility of traveling there, at least in imagination, could liberate the mind from its dull rounds, from custom and authority; science could be as exciting as science fiction. Wikipedia says as much in an entry: For a bit of related reading- A full Google book scan of Conversations….
Knowledge was charming; it could provide new sources of pleasure. The ideas he was bandying about were bold, controversial, even forbidden. Again from his preface: I put no men there at all: In the first place, they were abstract beliefs, a matter of principle rather than speculation about the future.
When the novelist Laurence Sterne recounted A Dream of the plurality of worlds, the hope and panic of his dream expressed the feelings of his century and those of centuries to come.
In literature, however, perhaps the most lasting effect was a new sense that reality has many different faces, that each of us might inhabit a different world.
I saw new worlds beneath the water lie, New people, and another sky. Yet other writers enjoyed their contemplation of the infinite plurality of worlds within us and around us. The fascination of seeing strange creatures and patterns beneath the microscope — "To see a World in a Grain of Sand," as William Blake recommended — or of looking deeper into the sky also made science accessible to the public.
But the most amazing discoveries came from those who stayed at home and looked through novel instruments, the microscope and telescope. More and more well-defined places filled the empty stretches on the map of the earth.
There, in a drop of water or the endless reach of the heavens, they found what human beings had never seen before: The line between the professional scientist or "natural philosopher" and the amateur enthusiast was not yet firm.
These are no small accomplishments to be connected with for a man who was lampooned by Voltaire and to this day is considered only moderately noteworthy. To Margaret Cavendish, the duchess of Newcastle, the multiplication of worlds was second nature — not least because women as well as men could imagine worlds that were better suited to what they desired.
Investigations of the worlds of the microbe and atom, the solar system and the Milky Way, eventually changed the conditions of life on earth. It did not occur to anyone that travel between solar systems might become possible.
Extraterrestrial life became an article of faith for many scientists, like the great Dutch physicist Christiaan Huygens. Gender and Knowledge in 18th c. This thought could be terrifying. As they had been scarcely known to the average reader before he explained and disseminated them, these astonishing ideas suddenly became all the rage.
It was assumed that mortals from one solar system could never have knowledge of the others, except perhaps in an afterlife.
Sincethe New World had become an established fact, and the encounter of Europeans with other peoples and cultures revealed that other ways of life were possible, perhaps even satisfying.
Hitherto, all scientific knowledge had been written only for other scientists and usually in some classical language.
Paula Findlen, of Stanford University describes this change from the norm in her essay Becoming a Scientist: I put inhabitants there who are not like men in any way.
Therefore the men in the moon are not sons of Adam. The answer to that question represents the second reason the book is remarkable.Of the plurality of worlds: an essay [William Whewell] on mint-body.com *FREE* shipping on qualifying offers.
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Bound with: A dialogue on the plurality of worlds ; being a supplement to the essay on that subject.
54 pPages: Of the Plurality of Worlds; An Essay. Also a Dialogue on the Same Subject has 3 ratings and 1 review. Frank said: This is a 19th century book discussing 4/5(1). Conversations on the Plurality of Worlds holds the admirable distinction of being one of the first books of “popularized science” ever published, which is to say, An Essay on Fontenelle from Dramatic Essays of the Neoclassic Age.